"Haec est fides catholica; quam nisi quisque fideliter firmiterque crediderit, salvus esse non poterit."

"This is the catholic faith. One cannot be saved without believing this firmly and faithfully."

On this Monday after Trinity Sunday, I find myself reflecting on the many near-heresies I have heard in reference to the Most Holy Trinity. In my experience, most homilies on this Great Solemnity are fine right up to--and including--the statement "The mystery of the Holy Trinity, briefly stated, is that there are three divine persons in One God." The majority of homilists would do well to stop there, and go on to talk about the weather, gardening, and the beauty of the coming summer season.

Unfortunately, most go on to attempt some sort of explanation of the mystery. Most often, this unwise venture leads to some form of functional assignment of various Godly attributes to certain of the members of the Trinity. We all know where this goes: Creator, Redeemer, Sanctifier. Usually, by this point of these would-be homilies, I have either tuned out mentally, or actually removed myself quietly from the assembly.

The assignment of particular God duties to certain persons of the Trinity is heretical, in that it implies a separateness that cannot abide within the Holy Trinity. While "Enquiring minds" do indeed "want to know," some things simply cannot be explained; hence The Mystery of the Most Holy Trinity.

The difficulty in comprehending the Trinity is legendary. A story about St. Augustine comes to mind:

St. Augustine, studied the mystery of the Holy Trinity and although he was at his wits' end, he still could not comprehend it. One day he was walking on the sandy beach by the ocean. There churned in his mind the mystery of the Holy Trinity. He was talking to himself: "One God, but three Persons. Three Persons--not three Gods but one God. What does it mean? How can it be explained? How can my mind take it in?" And so he was torturing his mind and beating his brains out, when he saw a little boy on the beach. He approached him to see what he was doing.

The child had dug a small hole in the sand. With his little hands he was carrying water from the ocean and was dumping it in the little hole. St. Augustine asked, "What are you doing, my child?" The child replied, "I want to put all of the water of the ocean into this hole." Once more St. Augustine asked, "But is it possible for all of the water of this great ocean to be contained in this little hole?" And the child asked him in return, "If the water of the ocean cannot be contained in this little hole, then how can the Infinite Trinitarian God be contained in your mind?"

Perhaps this is why the Church has long had the tradition of offering the Athanasian Creed for our consideration on this Great Solemnity.

I close today's post by offering it for yours:

"Whosoever will be saved,
before all things it is necessary that he hold the Catholic Faith.
Which Faith except everyone do keep whole and undefiled,
without doubt he shall perish everlastingly.

And the Catholic Faith is this:
That we worship one God in Trinity, and Trinity in Unity,
neither confounding the Persons,
nor dividing the Substance. For there is one Person of the Father,
another of the Son, and another of the Holy Ghost.
But the Godhead of the Father, of the Son, and of the
Holy Ghost, is all one, the Glory equal, the Majesty co-eternal.
Such as the Father is, such is the Son, and such is the Holy Ghost.

The Father uncreate, the Son uncreate, and the Holy Ghost uncreate.
The Father incomprehensible, the Son incomprehensible,
and the Holy Ghost incomprehensible.
The Father eternal, the Son eternal, and the Holy Ghost eternal.

And yet they are not three eternals, but one eternal.
As also there are not three incomprehensibles, nor three uncreated,
but one uncreated, and one incomprehensible.

So likewise the Father is Almighty, the Son Almighty,
and the Holy Ghost Almighty. And yet they are not three
Almighties, but one Almighty.

So the Father is God, the Son is God,
and the Holy Ghost is God.
And yet they are not three Gods, but one God.
So likewise the Father is Lord, the Son Lord,
and the Holy Ghost Lord. And yet not three Lords, but one Lord.

For like as we are compelled by the Christian verity to acknowledge
every Person by himself to be both God and Lord,
So are we forbidden by the Catholic Religion to say,
There be three Gods, or three Lords.
The Father is made of none, neither created, nor begotten.
The Son is of the Father alone, not made, nor created, but begotten.
The Holy Ghost is of the Father and of the Son,
neither made, nor created, nor begotten, but proceeding.

So there is one Father, not three Fathers; one Son, not three Sons;
one Holy Ghost, not three Holy Ghosts.
And in this Trinity none is afore, or after other;
none is greater, or less than another; But the whole three Persons
are co-eternal together and co-equal.
So that in all things, as is aforesaid,
the Unity in Trinity and the Trinity in Unity is to be worshipped.
He therefore that will be saved is must think thus of the Trinity.

Furthermore, it is necessary to everlasting salvation that he also
believe rightly the Incarnation of our Lord Jesus Christ.
For the right Faith is, that we believe and confess,
that our Lord Jesus Christ, the Son of God, is God and Man;
God, of the substance of the Father, begotten before the worlds;
and Man of the substance of his Mother, born in the world;
Perfect God and perfect Man,
of a reasonable soul and human flesh subsisting.

Equal to the Father, as touching his Godhead; and inferior to the
Father, as touching his manhood; Who, although he be God and Man,
yet he is not two, but one Christ;
One, not by conversion of the Godhead
into flesh but by taking of the Manhood into God;
One altogether; not by confusion of Substance,
but by unity of Person. For as the reasonable soul
and flesh is one man, so God and Man is one Christ;
Who suffered for our salvation, descended into hell,
rose again the third day from the dead.
He ascended into heaven, he sitteth at the right hand of the Father,
God Almighty, from whence he will come
to judge the quick and the dead.
At whose coming all men will rise again with their bodies
and shall give account for their own works.
And they that have done good shall go into life
everlasting; and they that have done evil into everlasting fire.

This is the Catholic Faith, which except a man believe faithfully,
he cannot be saved."